On February 22, 2011, the judgment on the Godhra train tragedy was delivered. While the media desperately searched for bytes, a different drama was being played out. It was a drama collaged out of silences; the relief of the body, of hands thrust out in prayer, snippets of sentences sounding like telegrams to a long-lost home. Sixty-three people were released as innocent after a span of nine long years. The only question one repeatedly asked is what does waiting mean and what does waiting do to the ideal of justice?